Hoosier folklore via the Internet

The history and mystery of Indiana

for all to see on the Web. But is it accurate?

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By Jason Lourie

CommUnity

What is folklore, anyway?

The definition of folklore is very complicated, and there are different publications and people whose opinions differ about what folklore is.

             

According to the American Heritage Dictionary, folklore is the “traditional beliefs, practices, legends, and tales of a people passed down orally.”   Although folklore studies did not exist until the early 19 th century, the practice of folklore began many centuries ago.

             

According to Encyclopedia Britannica, folklore is broken up into many different categories known as genres.   These genres include fairy tales, songs, proverbs, ghost stories, legends and rumors.   Within each genre, there is an abundance of stories and tales.  

             

John Johnson, associate professor of folklore at Indiana University is unsure what folklore is.   When asked the question, “what is folklore?” he replied, “what is God?”

             

While the definition of folklore may remain very complex, it continues to be studied by folklore experts around the world.

Southern Indiana- peaceful, serene, haunted?

During the day the calm nature of the small towns that comprise southern Indiana is comforting to its citizens.   The area is filled with Hoosier pride and a rich history.

But when the sun goes down, or when the Internet is being explored, Indiana folklore comes alive.  

“The Internet is allowing folklore to travel faster and more widespread than ever,” said John Johnson, associate professor of folklore at Indiana University.

With a few clicks of a mouse, and a keen eye on the screen thousands of folklore Web sites can be viewed by anyone sitting in front of a computer.

This new phenomenon is causing mixed views throughout the southern Indiana folklore community, and scary ghost stories as well as Hoosier legends   can be accessed all over the Web.

 

The Internet debate

The Internet is making folklore easier than ever to access and learn.   By simply researching a database online, anybody can find information about any type of folklore.   Although this is convenient and fast, there are some southern Indiana folklore experts who feel that this Internet access is not necessarily a good thing.

“The Internet is not policed like libraries,” said Johnson.   “Anybody can put anything online, and many times the information is false, or over-exaggerated.”

             

For example, the term “Hoosier” has many different interpretations. One theory is that it originated in colonial times when people would ask a person knocking on their door, “who's there?”   Another theory is that the term originated in Indiana bars.   By simply researching the Yahoo Website for the definition of Hoosier, over a thousand Websites appear.  

Before the Internet was invented none of these Sites existed, and Indianans were unable to learn the definitions as quickly as they can today.   While the true origin of the word may never be revealed, the Internet is able to post every single guess, whether it has historical evidence or not.

             

The Internet is also causing folklore to become mixed.

             

“Folklore, ghost busting, and just plain creative stories are becoming blended,” said Wanda Willis, southern Indiana folklore historian.  

             

Willis, who has written several books about Indiana folklore, notes that this is a harmful thing from a folklore historian's standpoint.   By only reading stories on the Web, a person will believe them without any factual evidence.

             

Although the Internet has its drawbacks, there are certain aspects that make it beneficial to the spreading of folklore.

             

“The Internet is a valuable tool for research as long as you make contact with real people and not just electronic words,” said Willis.

             

If a source is accurate, the Web is able to provide tons of quality information.

johnson
courtesy photo
'The Internet is allowing folklore to travel faster and more widespread than ever,' said John Johnson, associate professor of folklore at Indiana University.

It's everywhere!

             

Because of its unlimited size capacity, the Internet contains thousands of Web sites about southern Indiana folklore.   SouthernIn.com, IndianaGhosts.Homestead.com, and AmericanFolklore.net are just a few of the Websites that contain good information.  These Web sites also provide contact information and are professional.

             

“I had no idea that the Internet had so much information about Indiana folklore,” said Kevin Anderson, 20.  

             

Anderson, an Indiana native, was amazed to find out that a little Internet research was able to provide tons of information.

             

He, along with any other curious Hoosier, is able to search the Web and discover quality information about Indiana folklore.

 

The Internet works

             

Internet research can be much more convenient that spending hours at a public library.

             

Willis, who is currently writing a book about southern Indiana ghosts, discovered this during her writing.   She successfully used the Internet to research a spooky haunting in Gibson County.  

             

“I found a reference to a haunting at Oakland City University, east of Princeton,” said Willis.   “A female ghost haunts the tower of Cockram Hall.”  

             

Willis explained that the female committed suicide in the tower by hanging herself and she has haunted the area ever since.

             

By simply researching the Gibson County Website, information about the female appeared.

             

“I found a story for Gibson County which would've taken me probably days to research,” said Willis.   “I was able to do it all in just under three hours without leaving home.”

             

The convenience and amount of information that the Internet provides is very appealing to authors, historians, and folklore enthusiasts.   It saves time, and can be accessed from the comfort of one's home.

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True or false?

Although folk stories are posted all over the Internet, the validity and accuracy of them may not be correct.  

'People who love a ghost story seem not to care about truth. They just want to have the hackles raised on the back of their necks.'
- Wanda Willis, southern Indiana folklore historian

“Misconceptions are picked up from one web-site and copied to another,” said Willis. “People who love a ghost story seem not to care about truth.   They just want to have the hackles raised on the back of their necks. Being a folklore historian, I want to share the story, keep it alive so to speak, but eliminate any misconceptions.”

The importance of knowing whether a piece of folklore is true or false depends on each individual's opinion.   While validity is important to some, others just want to hear a spooky story and be entertained.

 

Logging off

             

The Internet is changing the way folklore is being spread and learned.   The Web is more convenient and faster than other research tools, Johnson warns, “let the buyer beware,” not all folklore is accurate, or good for society.  

Regardless, Johnson admits, “no folklore stays the same.”  

While the Internet is the subject of conversation now, in the future, Hoosier ghosts and folk stories may be appearing in other mediums, reaching beyond a computer screen.

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Related Stories:

Related Sites:

  •  SouthernIn.com- visit this site to find more Southern Indiana ghost stories, stories on holiday tradition origination, and interesting stories as to how Indiana counties received their names.
  •  Indianaghosts.homestead.com- visit this site to join the Ghost Trackers in their quest to find and report all folklore and ghost stories of Northern Indiana, Indianapolis, Lafayette, South Bend, Evansville, Fort Wayne, Bloomington, Terre Haute, and Muncie.
  •  AmericanFolklore.net- visit this site to get national folklore- includes tall tales, historical folklore, spooky stories, weather lore, famous characters, state and regional folklore.

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Last updated May 15, 2004 - ©2004
Indiana University School of Journalism